Sentence examples for natural attitude from inspiring English sources

(1) Transcendental constitutive phenomenology studies how objects are constituted in pure or transcendental consciousness, setting aside questions of any relation to the natural world around us. (2) Naturalistic constitutive phenomenology studies how consciousness constitutes or takes things in the world of nature, assuming with the natural attitude that consciousness is part of nature.

Never would I criticize a real patriot nor deny that patriotism is a very natural attitude.

"Towards such a party," he concluded, "the natural attitude of Liberals would seem to be not one of jealousy or hostility but of frank and intimate co-operation".

Phenomenologists have noted that this distinction is a question of meaning and thus pertains to the reflective, or ontological, level; it is a distinction made, however, on the level of the everyday world, that of the natural attitude.

This was the year, at five or six, that I learned the meaning of "reverence," which, as I understand it, is the natural attitude to take toward magical, unverifiable phenomena, the same way that "respect" and "obedience" describe the attitude one takes toward observable physical phenomena, such as gravity or money.

Insofar as the natural attitude prevails, however, individuals act as if the natural attitude were true.

Still it gives the text a tone that we referred to above as primitivism nullifying socialization and cultivating only the "natural" attitudes and actions.

During the exercises, the students are also encouraged to identify their own "natural" attitudes and behaviour in potentially difficult situations and to determine what might assist them to develop and apply different and even more effective ones.

These findings are in line with the voice theory, in which the "voice of life-world" represents natural attitudes and experiences in everyday life, whereas the "voice of medicine" represents the technical possibilities and scientific knowledge in health care [ 24].

At the end of this essay, Schutz speculates whether the Husserlian method of freely varying examples to determine the essential features that survive through such variations is not constrained by both ontological structure (e.g., sounds are not colors) and the socially shaped, natural-attitude experience of types.

In this sense, his position is reminiscent of the (in some sense Wittgensteinian) natural ontological attitude that is advocated by Arthur Fine in the realism debate in the philosophy of science.