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The view of metaphysics as essentially a science of the divine being, rather than of being in general, and the intent of underscoring its affinity, once assimilated with philosophical theology, with Islam, was also characteristic of al-Kindī's direct disciples and the "school" of authors inspired by his teaching or dependent on his same sources.
'Being in general,' then, refers to the system of beings — primarily to God but to "particular beings," too, in so far as they depend upon and more or less adequately reflect him.
Ontology, the philosophical study of being in general, or of what applies neutrally to everything that is real.
God is "being in general".
Why, though, is God being in general?
Agreement or consent is "comprehensive" or "universal" only when directed towards being in general.
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On Malebranche's conception, God is 'being in general,'infinitete being,' or 'being without restriction' (3.2.8, OC 1 456; LO 241).
The claim that God is 'being in general,' however, invites further objections, both theological and philosophical.
On the one hand, being is a creature, the first of all the creatures; on the other hand, God should share it, as being-in-general is the most common reality, predicated of all, and according to him to-be-predicated-of something means to-be-shared-by it.
Unfortunately, this theory is weak in an important point, since Wyclif does not clarify the relation between being-in-general and God.
Wyclif, like Scotus, claims that the notion of being is the most general one, a notion entailed by all others, but he also states that an extra-mental reality corresponds to the concept of being-in-general (ens in communi).
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com