Ren, ( Chinese: "humanity," "humaneness," "goodness," "benevolence," or "love") Wade-Giles romanization jen, the foundational virtue of Confucianism.
Ren, (Chinese: "humanity," "humaneness," "goodness," "benevolence," or "love")Wade-Giles romanization jen, the foundational virtue of Confucianism.
He talks about Isaac Asimov (an inspiration explicitly acknowledged within the show) and the transition from humaneness to human-ness, from consciousness to conscience.
Can't they be just family values, something that we all treasure as a mark of our fundamental humanity and humaneness?
As this study and too much of our history show, we're pretty selective about how we extend our humaneness to other human beings.
Exploitation of these animals amounts to nothing more than human greed and lack of concern for humaneness.
In concluding, he criticizes alternative accounts of humanity, i.e., Confucius' spirit of humaneness, on various conceptual and ethical grounds.[13] Following the early Han tradition, Zhu associates humaneness with cosmic creativity.
One could say that within the Confucian worldview, ren is ren: embodying the virtue of humaneness requires that one become an ethically mature human being.
The most comprehensive virtue in the Confucian tradition is jen or humaneness which is like a vital energy in human beings and in the natural world as well.
As ubiquitous intelligent technology takes care of routine tasks and expands our capabilities, humans can concentrate on tasks deemed meaningful (Rise of humaneness).
