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They suggest, too, how closely our conceptions of Lincoln's public greatness are connected with our conception of his inner life, his empathy, his personal suffering.
So, Campbell argues, our conscious experience of objects has a role to play in explaining what provides us with our conception of the objects of perception as mind-independent.
It's consistent with this type of view that our conception of the natures of what we state, and of how our statings come to be expressions of those things, is bound up with our conception of the conditions in which our statings, and what we thereby state, are susceptible to one or another form of positive appraisal.
One reason for this persistent interest is the way the topic seems connected with our conception of ourselves as 'persons.'[3] Many have held that one distinct feature of persons is their status as morally responsible agents, a status resting some have proposed on a special kind of control that only they can exercise.
Built up from paint and plaster remains they appear hollow, almost broken, toying with our conception of space and gravity.
Fifthly, we created measures of OEND implementation consistent with our conception of how OEND may impact on rates of fatal overdose and acute care utilization, but they have not been validated in other populations.
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Our conceptions of qualities such as smells and colors are to be contrasted with our conceptions of primary qualities or configurations of primary qualities, such as hardness.
At times, it appears as though some Skolemites think that the Löwenheim-Skolem theorems by themselves show that there's a problem with our ordinary conception of sets: so, the theorems show that set-theoretic notions are relative, relativity is incompatible with our ordinary conception of sets, and so our ordinary conception of sets has to be abandoned (Kneale and Kneale 1962; Goodstein 1963).
And in 2009 Elinor Ostrom was awarded the Nobel prize for her work on "common-pool" systems – societies in which resources were pooled for the good of the community, in ways often at odds with our modern conception of private property.
Marriage is central to concepts of good citizenship, and so exclusion from it displaces gays and lesbians from full and equal citizenship: "being fit for marriage is intimately bound up with our cultural conception of what it means to be a citizen … because marriage is culturally conceived as playing a uniquely foundational role in sustaining civil society" (Calhoun 2000, 108).
The claim that such actions are performed automatically and without conscious control can be reconciled with our commonsense conception of agency and it can be accommodated by the standard theory, provided that conscious intentions and plans can recruit the relevant routines automatically, either by generating the relevant motor intentions, or by activating the relevant motor schemata.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com