A further problem with the terminology of parts is that many pantheists have wanted to claim that God or nature is not just the whole or totality of things, but is somehow the inner essence or heart of each individual thing.
Legitimate inferences on the world as a whole (a totality which is never given to us as such) can lead us to dialetheic conclusions: that it has a beginning in time and a limit in space, and that it has no beginning nor limits in space, that it is infinite in space and time.
This movie allowed trainees to reflect about the feeling function, feminine and anima: "a man without relationships is not a whole because totality can only be reached through the anima, which cannot exist without its counterpart that is always embraced by the You" [ 21].
And so I think we need to not look at pulling out a piece of the elephant but looking at the whole thing in totality.
From there it would be necessary to make the journey again in the opposite direction until one arrived once more at the concept of population, which is this time not a vague notion of a whole, but a totality comprising many determinations and relations.
A dietitian, Heather, explained: "they need to talk about things, which gives the level of trust [for them] to be more open and receiving to any recommendations that you might give because you're looking at the whole person in totality and not just the disease".
"The sky had changed from shadowy sunlight to a dull and ashen grey and during the few seconds of totality the whole atmosphere seemed eerie in the extreme.
"We have to think about them in a different way, and one is that they are components" that function as a living organism only in totality, the whole being greater than the sum of the parts.
It is now cast as the "whole object" or "unconditioned totality of the object of pure practical reason" (5:108).
