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It's hard to think of any other sustained fiction in which knowledge, so centrally, is the highest form of pleasure.
Apatow infused those films with his own sensibility a hedonistic humanism in which knowledge in the Biblical sense becomes an arduous path to empathy and wisdom.
Such relationships play an especially large role in an economy in which knowledge is increasingly specialized and deferring to the judgment of experts makes sense.
But, on the other hand, it was an invisible stream through which knowledge and pleasure and advancement flowed — if only you could get the access.
Rose High Bear, executive director of Wisdom of the Elders, called storytelling the backbone of education and history, in which knowledge is passed orally from generation to generation.
Strategic choices that are made now will have significant implications for the ways in which knowledge will be created and shared in the future.
The creation of expert systems is one way in which knowledge is codified.
In all of these ways in which knowledge of convention falls short, relevance fills the gap.
However, hardly any substantive criterion for which knowledge is relevant is ever given.
First, by making it difficult to determine which knowledge is the object of standardization.
Circles represented another "scale" by which knowledge could be depicted (Barsanti 1992; Pombo 2006).
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com