Sentence examples for what the intellect from inspiring English sources

What the intellect of each man required was already present in his body, whose dark knowledge had unimpeded access to the dials and levers of abstract reason.

Because Forms are the grounds of intelligibility, they are what the intellect must grasp in the process of understanding.

The definition can therefore be read, either as stating that attributes are what the intellect perceives of substance as constituting its actual essence, or that attributes are what the intellect perceives only as if they are what constitute the essence but are not what in fact constitutes it or them.

Finally, Henry concedes that the will cannot desire what it does not know, but denies that the will is determined in its choices by the intellect; in other words, that it cannot desire the opposite of what the intellect dictates.

Plato's allegory of the cave portrays this rationalist theme in terms of epistemically distinct worlds: what the senses reveal is likened to shadowy imagery on the wall of a poorly lit cave; what the intellect reveals is likened to a world of fully real beings illuminated by bright sunshine.

That is, "By attribute I understand what the intellect perceives of substance as constituting its essence".[1] Nonetheless, it is astonishing how little agreement there is among scholars as to some of the most basic features of Spinoza's theory of attributes.

According to Desgabets, the proper sense of the empiricist motto is that all thoughts originate by the senses [a sensu] rather than in the senses [in sensu], and what reaches the intellect is not what is found in the senses.

The subjectivists accordingly claim that attributes are what the finite intellect perceives of substance as if constituting its essence.

It cannot be the final cause since a final cause perfects a thing, but does not establish it in being, which is what the agent intellect does for the soul.

Agreeing that the figure of the Craftsman is an anthropomorphic representation of Intellect,[21] it remains to ask what the ontological status of Intellect is, in relation to the division between being and becoming a distinction that appears to be exhaustive.

As the One is virtually what Intellect is, so Intellect is paradigmatically what Soul is.