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We need "a language for leave-taking", Lawrence-Lightfoot argues, and not just for funerals.
We need a family policy that is fit for the 21st century and we need a language of love and respect with which to frame it.
We need a language for talking about how we respect each other's personal boundaries and how we police our own boundaries.
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We also need a language for relating conditions and types of dynamics.
Finally, we need a new language of citizenship.
To quote the American farmer and essayist Wendell Berry – a man who in my experience speaks the crash-tested truth – "people exploit what they have merely concluded to be of value, but they defend what they love, and to defend what we love we need a particularising language, for we love what we particularly know".
Not only do we need a new language, we need a new social framework.
And yet as we keep that vision in our mind's eye, we also need to remember that we need a specific language and a particular worldview in order to help us get there.
We need a new language; a new way of loving, a new way of caring, and a new way of believing which brings us closer as possible to the will of God in Christ.
[Group I] "We have picked up the term 'palliative care' from cancer, maybe we need a different language?" [Group IV] The participants in our study described severe symptoms that caused major disruption to normal life, but often in terms implying acceptance of the situation as a way of life rather than an illness.
We need a renewed public language for public faith.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com