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So we can ask two questions.
But we can ask about its proper object.
Or we can ask it about the general theory of necessary and sufficient conditions for perceiving.
We can ask how much evidence there is (weight of evidence).
We can ask questions about each of these three places in the representation relation.
In addition, we can ask about our epistemic access to the ultimate categories in the world.
Then we can ask whether each objection really refutes that particular claim.
We can ask whether the problem of cross-attitudinal anaphora supports semantic innocence.
We can ask it about the relationships among perceiving, believing, and acting.
We can ask questions about the relationships among modalities in different areas of explanatory concern.
One philosophical question we can ask, of course, is whether science wants anything more.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com