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Well, I read the books before we begin them.
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We live with these people -- I call them people because they feel to be more than characters -- we care for them; we relate to them; we begin to see them we can almost hear them talk and breathe.
As we begin to separate them we must keep them connected.
When we accept and communicate our true thoughts and feelings as we experience them, we begin to release shame about them and to understand how these inner states enter our consciousness.
Even at this early stage we begin to see them in a different light.
It's only when we look closer at the images that we begin to analyze them as symbols of power".
The staggeringly beautiful mountains and the stone-grey house are our only settings, and we begin to know them intimately, despite a lack of sensual detail.
We begin to dislike them, because they are an extension of how we might dislike ourselves.
We begin to live them not as externals to practice, but because they are now part of us.
He further suggests that once we feel we're familiar with the pessimistic thought patterns we run through our heads, we begin to challenge them (ibid).
If we're not exposed to injustices in the world in all their gory detail how can we begin to change them?
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com