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In these theories (which are natural but not obligatory concomitants of the 'selection-for-action ' views discussed in section 2.5) attention stands in an intimate relation to motor control more generally.
Experience conceptualism and the same-content thesis go naturally with the views (discussed in Section 2.2 above) that link the content of experience to the contents of beliefs, either by identifying experiences with beliefs or with dispositions to form beliefs.
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A third way in which legal theory could in principle be evaluative, though uncontroversially so, is suggested by the prescriptive view discussed in section 2.1.3.
We then show that alternative accounts do not fare any better and so the challenge remains to provide a plausible unified account of the grounds of FMS, especially for those who wish to defend the "commonsense view" discussed in section 1.
The dominant kinds view has several advantages over the eliminativist views discussed in the previous section.
The cognitivist sentimentalist views discussed in the previous section appealed to beliefs about dispositions to cause sentimental responses in certain kind of subjects.
Williams holds this view because he sees integrity as steadfast maintenance of identity-conferring commitments, a view we discussed in section 2. Nonetheless, Williams sets out a clear challenge for those who hold integrity to be a virtue.
(The motivations for this view are discussed in section 3.3).
Scherkoske's view was discussed in section 3.
This premise would be false if agents could be irrational or vicious precisely because they lack certain desires, a common view we discussed in section 1.3.
One view, to be discussed in Section 5, is that marriage is in itself oppressive and unjust, and hence ought to be abolished (Card 1996, Fineman 2004).
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