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The Reformers believed that God viewed human beings in two ways.
Conceiving selection in pre-Darwinian terms — as a ruthless process, "red in tooth and claw" — he viewed human culture and human societies as progressing through fierce competition.
Jytte Klausen, a political scientist at Brandeis University, questioned 300 European Muslim leaders and found that most viewed human rights, rather than Islam, as their primary political belief system.
Unlike Godwin (or, earlier, Rousseau), who viewed human affairs from a theoretical standpoint, Malthus was essentially an empiricist and took as his starting point the harsh realities of his time.
"When we first received the hair, we regarded it as just another artifact for the museum," Jacek Nowakowski, who was in charge of acquiring objects for the exhibition, says, "but then, when the Content Committee met to discuss the best way to display it, it became clear that the members viewed human hair differently from the other objects".
His treatment of historicity thus constitutes a polemical response to the traditional historicism of Leopold von Ranke, Johann Gustav Droysen, and Wilhelm Dilthey, which viewed human life as "historical" in a sense that was passive and devoid of intentionality (the quality of being about or directed toward something else).
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Kant viewed humans as being subject to the animalistic desires of self-preservation, species-preservation, and the preservation of enjoyment.
He refused to view human culture in evolutionary terms.
Capital punishment raises important questions about how, as a society, we view human beings.
Many hate tigers, which view us as meat, and elephants, which view human crops as their own.
Realists view human beings as inherently egoistic and self-interested to the extent that self-interest overcomes moral principles.
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CEO of Professional Science Editing for Scientists @ prosciediting.com