Sentence examples for view of identity from inspiring English sources

Locke thus rejected what we might call a substance-based view of identity, which maintains that persons at different times are identical to one another in virtue of their consisting in one and the same substance.

One philosopher tells Wiley how post-modernism, with its view of identity constructed by socio-ideological determinants, has failed humanity and that existentialism, so far from being a dated affectation, is the preferable world view.

Second, Williams is working with a view of identity that may be too narrow.

Both Reid and Butler, then, wind up rejecting Locke's relational view in favor of a substance-based view of identity.

Secondly, the standard view of identity is troubled by many persistent puzzles and problems, some of recent and some of ancient origin.

The view of identity just put forward (henceforth "the classical view") characterises it as the equivalence relation which everything has to itself and to nothing else and which satisfies Leibniz's Law.

To explain such "different people choices", Parfit adopts the genetic identity view of personal identity: the identity of a person is at least in part constituted by the DNA the person has as a result of which ovum was fertilized by this or that spermatozoon in the creation of this person.

A Pew Research Center report from April 2012, "Hispanics and Their Views of Identity," did compare the views of Latinos to the general population.

This proposal requires us to change our views of identity, and of the connection between identity and sharing of properties.

Addressing this paradox requires challenging "master narratives" and traditional canons of philosophy, through turning toward "slave narratives" and other subversive philosophical cultures for alternative views of identity and selfhood (Willett 1995) and through reasserting the identity of women in manners that transform stereotypes into liberating modes of selfhood.

Perhaps most notably, some arguments for the "Simple View" of personal identity (alternatively, the "Further Fact view"), according to which facts about the identity of persons over time are irreducible and non-qualitative, are plausibly taken as arguments for haecceitism.