Sentence examples for vernacular writings from inspiring English sources

With the exception of the Cantilène de Sainte Eulalie (c. 900), the first vernacular writings date only from the middle of the 12th century.

Vernacular writings became popular for making the 'first' interventions of their kind, written by Indians for Indians, and establishing new genres such as the novel.

Moreover, extreme dialectal diversity within English itself made it difficult for vernacular writings, irrespective of their literary pretensions, to circulate very far outside their immediate areas of composition, a disadvantage not suffered by writings in Anglo-Norman and Latin.

The devotional Vaishnava literature that emerged in Sanskrit and in vernacular writings from the 10th through the 16th century continues to be a part of Vaishnava worship, though it is often supplemented by later philosophical and narrative texts, both written and oral.

"The Valmadonna Collection of Hebrew and Jewish books from India is a unique and unparalleled resource for the study of oriental printing and lithography, Hebrew poetry and liturgical history, Eastern Judeo-Arabic literature, and the folklore traditions and vernacular writings of the Jews of South Asia.

With a combination of fresh insights and attentive close readings, Matthew Hart presents a new theory of a "synthetic vernacular -writing that explores the aesthetic and ideological tensions within modernism's dual commitments to the local and the global.

Petrarch and Giovanni Boccaccio also belong to this proto-renaissance period, both through their extensive studies of Latin literature and through their writings in the vernacular.

Bembo's legacy is still on the lips of every Italian speaker — it was in his "Prose della volgar lingua" (Writings in the vernacular tongue) of 1525 that he successfully argued for the adoption of a standardized version of the Tuscan dialect, codified by himself, as the basis for a national language for the whole of Italy.

This resulted in a daunting body of writings in the vernacular which extends from A Dialogue Concerning Heresies in 1529 to The Answer to a Poisoned Book in 1534, and some of its aspects are discussed below.

In Mechthild of Magdeburg and Her Book, Sara S. Poor seeks to explain this fate by considering Mechthild's own view of female authorship, the significance of her choice to write in the vernacular, and the continued, if submerged, presence of her writings in a variety of contexts from the thirteenth through the nineteenth century.

The first modern vernacular Bible to segregate the disputed writings was a Dutch version by Jacob van Liesveldt (Antwerp, 1526).