Sentence examples for valid knowledge about the from inspiring English sources

Ransom's literary studies include God Without Thunder (1930); The World's Body (1938), in which he takes the position that poetry and science furnish different but equally valid knowledge about the world; Poems and Essays (1955); and Beating the Bushes: Selected Essays, 1941 1970 (1972).

This however also requires valid knowledge about the therapeutic plasma concentration range in dogs and cats, which is not available for all antiepileptic drugs, which have been used in canine and feline patients.

Valid knowledge about HIV transmission routes and the HIV epidemiology is important in light of the increasing epidemic and since students are in a process of developing into their subsequent role as dentists in clinical practices.

The goal of research is to produce valid knowledge about a particular group and a reliable picture of their social reality.

However, some saw professionals as not having valid knowledge about drugs and hence discredited their advice.

While often afforded by a lack of valid knowledge about or exposure to individuals with MHDs [ 7], such bias can appear to be self-focused or may instead be thought to exemplify the dynamic of "anticipated discrimination," stem from associations with significant others who experience MHDs, or result from interactions with the helping professions [ 8, 21].

It includes three components: (i) Credibility: Attempts to secure shared understandings of the types of valid knowledge and practice applied in clinical and related encounters; to minimize disagreements about the sources of authoritative knowledge and practice; and to agree criteria by which their credibility can be assessed.

Nagarjuna also directed criticism against the concept of pramana, or the means of valid knowledge.

As previously documented, there is poor agreement between structured interviews and clinicians' assigned diagnoses, and little knowledge about the most valid methods [ 36].

As with Dharmakīrti, Śāntarakṣita describes valid knowledge or valid cognitions as instants of new knowledge in the sense that the cognizer knows newly something which to that point was unknown.

Whereas most Hindu epistemologists regarded pramana as the cause of knowledge, the Jainas identified pramana with valid knowledge.