Sentence examples for utilitarian distribution from inspiring English sources

Utilitarian distribution principles, like the other principles described here, have problems with specification and implementation.

What seems impossible for advocates of utilitarian-distribution principles to answer is how we would arbitrate these claims.

By focusing exclusively on the maximization of benefits, no matter the fairness of their distribution, utilitarian theory ignores other factors, such as claims of equity on behalf of worst off groups, that many people regard as highly relevant to just outcomes.

This problem occurs for other theories, but appears worse for utilitarian and welfare-based distribution principles.

To get a fair-efficient resource allocation, we develop a new resource distribution algorithm based on the relative utilitarian bargaining model [18]; it can be applicable and useful in a SC system with a frequently changing situation.

Those who share similar utilitarian theoretical principles frequently recommend very different material distributions to implement the principle.

Regulative principles that endorse the use of persons for the sake of (purportedly) choice-worthy social outcomes e.g., the social outcome of there being a choice-worthy distribution of goods among individuals too much resemble the utilitarian regulative principle.

As a direct offshoot of welfare economics and ultimately of utilitarian moral theory, CEA is premised on the notion that justice in the distribution of health-related goods is equivalent to the maximization of benefits or, more colloquially put, to getting the most bang for the health care buck.

The utilitarian perspective proposes that the maximization of aggregate health is more important than the distribution of health within a population (27).

This is further supported by the diurnal distribution of the workouts indicating that, in addition to sports-oriented cyclists, many utilitarian cyclists are tracking their commutes.

If we abandon the utilitarian link between burdens and well-being, then we might say that the method of distribution of burdens itself imposes an additional burden of a different kind the burden of not being respected.