Sentence examples for uses of these terms from inspiring English sources
Some misleading uses of these terms include that of applying majolica to wares made outside Italy but in the Italian style, and faience to Egyptian blue-glazed ware and certain kinds of Middle Eastern earthenware.
Literature related to elementary mathematics specialists (EMS) and elementary science specialists (ESS) reveals varied uses of these terms.
Whatever misfit there may be between ordinary language uses of these terms and these scientific precisifications, is made up for by the usefulness of these concepts.
Similarly, because students often give extrascientific meanings to concepts such as chance and random, tying them to ideas of meaninglessness or purposelessness, it should be made clear that such addenda to the scientific uses of these terms are outside of what scientists can test, and therefore, not considered in a scientific analysis.
Thus we will clarify our notion by giving precise definitions and mentioning some of the common uses of these terms.
The use of various terms for generalizability by hormesis advocates differs markedly from the broader definitions and uses of these terms (Mushak 2007).
Comment: The revised wording making use of these terms mandatory for remote access resources.
We understand these terms mean different things to different people, and we hope our use of these terms accurately captures the intended meaning of our interviewees.
The use of these terms drives to expressions of power magnitudes that are overvaluated and disagree with well-accepted definitions.
A review of the literature from the marketing, engineering, and new product development disciplines attempts to put some clarity and continuity to the use of these terms.
Since none of these approaches have proven broadly effective or convincing, observers of religions must move beyond a focus on labels such as "Islam," "Christianity," and "Hinduism". Only through a focus on Muslims, Christians, and Hindus - and their use of these terms - can scholars of the empirical study of religions create an adequate paradigm for comparison.
