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In the current New York Review of Books, AC Grayling applauds the latest search for some overarching approach to these conflicts, some "unity of value", by the legal philosopher, Ronald Dworkin, in his latest book Justice for Hedgehogs.
The "supersensible unity" of value and reality (Wirklichkeit) or the domain of "value-reality" (Wertrealität) (Rickert 1934b, 139) is the object of metaphysics.
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It is the unity of values.
This unity of values and aspirations calls us to new tasks.
A unity of values, perhaps.
He argues "Racial diversity is a strength only if it is subsumed under an overarching unity of values and purpose".
Locke is aware that it is not easy to demonstrate that the fundamental identity and unity of a value-mode depends on a feeling-quality.
The thought of a unity of reality and value beyond the particular acts of valuing subjectivity and thus beyond the scope of contents of consciousness opens up the intellectual space of metaphysics.
However, this seems to tie the unity of reality and value to the particularity and contingency of actual stance-takings.
Rickert is adamant that ultimately the transcendent unity of reality and value beyond subjectivity is the object of "faith" (Rickert 1934b, 137) and not scientific knowledge.
It does involve faith but it is a purely rational faith in some kind of transcendent unity of reality and value.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com