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And worst of all, two people who really understand liberty could never disagree about any of these.
Cheney and his ilk don't understand liberty, and they don't understand freedom, what it costs and what it's worth.
The work of this moment is to compel them to see again what people who understand liberty have never failed to see.
By contrast, the liberal tradition in which Mill writes, echoing Hobbes, understands liberty simply as the absence of constraint.
So understood, negative liberty is an opportunity-concept.
The loss to the taxpayer in terms of "negative liberty" (liberty understood as the mere absence of intentional coercion) is, so the reply continues, morally outweighed by this gain in terms of "positive liberty".
The first portion, about two-thirds of the text, suggests that the French, in their enthusiasm for the idea of liberty, had failed to understand that liberty was only one amongst a range of benefits, all of which were required in mutual connexion for a life under civil government that was civilized in the proper sense.
It is inconclusive because, faced with the reply, the classical liberal critic can always simply counter-assert that "negative liberty" (again, liberty understood as the absence of intentional coercion) is actually the kind of liberty we should be primarily concerned with.
Above all, I understood that liberties only survive amid well-structured state institutions.
While "liberty" is the calling card of a Ron Paul supporter, they don't appear to understand how liberty would be denied to women and minorities.
I also understand how liberty cannot be divided.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com