Sentence examples for understanding of autonomy from inspiring English sources

In making their case, they take their lead from the philosopher who has contributed more than any other to our understanding of autonomy.

Once this is recognized, the need for an understanding of autonomy that grapples with the complexities of power relations becomes obvious.

However an emphasis upon the capacity to revise one's ends may be at the expense of a deeper understanding of autonomy as a capacity rationally to adhere to some ends (Callan 2002).

Mullin (2007, 2014) argues that consideration of children's capacity for autonomy should operate with a relatively minimal understanding of autonomy as self-governance in the service of what the person cares about (with the objects of care conceived broadly to include principles, relationships, activities and things).

But the contemporary understanding of autonomy within the field of bioethics has been distinctly unKantian in its jettisoning of Kant's metaphysics of action and his key distinction between autonomy, defined as allegiance to universal and rational moral law, and heteronomy, defined as the determination of action by "mere" individually defined interests.

So in spite of the distinct Kantian flavor of a term like "respect for persons" in the bioethics literature, usually all that remains of the Kantian understanding of autonomy in this field is a broadly defined notion of self-rule or individual choice that is equally compatible with a Millian notion of liberty and with what Kant would have deemed heteronomous springs of action.

Relational understandings of autonomy (see earlier discussion) do not have these compatibility problems (Ells et al. 2011; Entwistle et al. 2010).

Stirner associates the institution of promising with illegitimate constraint, since the requirement that duly made promises be kept is incompatible with his understanding of individual autonomy.

However, while this understanding of patient autonomy is held in high regard in places like the United States and Canada, in many cultures, for example in some Latin America [ 31] and Asian societies [ 32], a still significant number of physicians and families believe in paternalism as a form of beneficence [ 31].

This work has influenced the evaluation of this programme which will focus on; mapping patterns of use to understand how users move between the online and clinic based services; barriers to use of online services among some populations and how to overcome these; understanding user perceptions of autonomy in relation to online services.

The idea is a little discomfiting to conventional understandings of moral autonomy and personal responsibility.