Sentence examples for understanding discourse from inspiring English sources

Issues to be discussed include the objectivity of reasons; the connections between reasons and rational agency; the naturalistic challenge to normativity; the prospects for understanding discourse about reasons without postulating normative facts or truths; and the relations between reasons for action and the agent's desires.

Context is thus crucial for both understanding discourses and for creating identity [ 34].

Sex between older men and younger women is common in sub-Saharan Africa [ 34, 38, 45, 46] and understanding discourses around predatory masculinity is a key step in addressing the behaviour that puts many young women at risk of HIV infection from older men.

One cannot understand their impact without understanding the discourse behind their representation.

Martha Lane Fox used her speech in the House of Lords today to denounce the government's poor level of understanding and discourse on the Edward Snowden revelations.

Students, on the other hand, have difficulty moving across or connecting multiple representations, so their understanding and discourse are constrained by the features of surface individual representations.

Bob's way of talking was a challenge to many — he spoke in constant puns and metaphors, like a stream-of-consciousness poet, and one had to suspend traditional forms of speech, understanding and discourse and go with the flow.

It thereby affects the ability of individuals and groups to participate in the production of the cultural tools and frameworks of human understanding and discourse.

Merton describes four main norms of science, but two of them are especially important in understanding the discourse between Tim Hunt and his critics.

An assessment of the counterpart theoretic analysis is vital not just to understanding modal discourse, however, but also to getting to the correct account of identity over time.

A central tenet of CDA is thus an understanding that discourse can reinforce and perpetuate hegemonic structures of power (Foucault, 1980).