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Here, of course, there is a further connection with the Aristotelian emphasis on the practical not only is understanding a matter of the application of something like 'practical wisdom', but it is also always determined by the practical context out of which it arises.
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Gadamer views understanding as a matter of negotiation between oneself and one's partner in the hermeneutical dialogue such that the process of understanding can be seen as a matter of coming to an 'agreement' about the matter at issue.
You say that some readers "view" The Times as responsible for the tone and content of everything it prints, as if to say that this understanding is a matter of personal opinion and perhaps subject to debate.
Moving from basic musical understanding to the appreciation of complex works of instrumental music, Jerrold Levinson makes a case against what he sees as the paradigmatic conception of musical understanding as a matter of the apprehension of form (1997).
While he uses this figure of speech to disclaim any interest in learning from his mistakes or, for that matter, from history, he's also making a backhanded stab at psychoanalysis, as if to say that not understanding oneself is a matter of pride.
I am hardly alone in knowing and understanding that as a matter of principle Jewish theology, Kabbalah, assumes that holiness is connected with all parts of life -- including baseball.
Gadamer's commitment to the linguisticality of understanding also commits him to a view of understanding as essentially a matter of conceptual articulation.
Thus Velleman (1999) argues that robust concern views, by understanding love merely as a matter of aiming at a particular end (viz., the welfare of one's beloved), understand love to be merely conative.
Thus, contrary to strong AI, real understanding cannot be a matter of mere symbol manipulation.
In his preaching days, Glory recalls, "he did mention sin, but it was rarefied in his understanding of it, a matter of acts and omissions so commonplace that no one could be wholly innocent of them or especially alarmed by them, either — the uncharitable thought, the neglected courtesy.
Searle concluded that understanding Chinese cannot be a matter of performing computations on Chinese sentences, and mental processes in general cannot be reduced to computation.
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