The word 'uncaused' is correct and usable in written English.
It is used to describe something that has no identifiable cause or origin. Example: The scientists were puzzled by the uncaused explosion in the laboratory.
It is very unlikely that a universe would exist uncaused, but rather more likely that God would exist uncaused.
Although the sutras do not explicitly develop a detailed theory of causation, the later Nyaya theory is sufficiently delineated in Chapter 4. No event is uncaused.
Original Matter is uncaused, eternal, all-pervading, one, independent, self-complete, and has no distinguishable parts; the things that emerge out of this primitive matrix are, on the other hand, caused, noneternal, limited, many, dependent, wholes composed of parts, and manifested.
It is, therefore, illogical to say that either an uncaused action or an action that is caused by factors external to the agent is an action for which the agent may be justly held responsible.
Hence, there must be something whose necessity is uncaused.
If the world is indeterministic, then the bilking intervention is possible but no longer problematic, as the case will then reduce to one in which the earlier event (e. g., the clairvoyant's drawing) is an uncaused indeterministic eruption.
God is uncaused and admits of no unactualized potency; he is pure act and necessary existent.
In particular, it must be assumed that we are dealing with a deterministic causal structure (3) and that nothing happens uncaused (4).
Is the vibration then uncaused for the occasionalist?
It is clear that uncaused change is conceptually possible, and arguably actual in such things as radioactive decay.
My noumenal self is an uncaused cause outside of time, which therefore is not subject to the deterministic laws of nature in accordance with which our understanding constructs experience.
