Sentence examples for ultimate principles of from inspiring English sources

He simply denies that finite individuals are wholly independent centres or ultimate principles of value.

In Fr. 6 Philolaus argues that we cannot say anything more definite about the ultimate principles of reality ("nature in itself" and "the being of things").

In this sense, fragmentary as it may be, Cardano's De natura is an attempt to outline the ultimate principles of reality (on the relationship between natural and supernatural phenomena in Cardano, see Siraisi 1997, 149 173).

But Hume argues that in attempting to go beyond anything we can possibly experience, these metaphysical theories try to "penetrate into subjects utterly inaccessible to the understanding" (EHU 1.11/11), which makes their claims to have found the "ultimate principles" of human nature not just false, but unintelligible.

Still, despite this emphasis on the reasoning process between principles and practical conclusions another reflection of his struggles with subscription Sidgwick does have quite a bit to say in the Methods about the defense of the ultimate principles of practical reason.

At the very core of this dynamic edifice stands nature, the "dark cloud" (ʿamāʾ) or "mist" (bukhār), as the ultimate principle of things and forms: intelligence, heavenly bodies, and elements and their mixtures that culminate in the "perfect man".

In his best-known work, Traité des vérités premières et de la source de nos jugements (1724; "Treatise on First Truths and on the Source of Our Judgments"), Buffier sought to discover the ultimate principle of human knowledge.

His Of the Nature of Virtue, appended to the Analogy, presented a refutation of hedonism and of the notion that self-interest is the ultimate principle of good conduct; for this work Butler has been considered by some critics to be one of the foremost British moral philosophers.

And wherever societies celebrate equal freedom as an ultimate principle of justice, well-being flourishes and utilitarian liberalism spreads.

Apart from his significant contribution toward an in depth philosophical understanding of issues of the structure and function of language, and issues of phonology, semantics and syntax, Bhartṛhari is well known for his claim that language constitutes the ultimate principle of reality (śabdabrahman).

This basic outlook differs fundamentally from the assumptions that dominated metaphysical thinking in Europe after the introduction of Christianity: the belief that the ultimate principle of the world is transcendent but anthropomorphic (as human beings are made in its image), that the things of the world arise through design, and that the world is composed of ontologically distinct substances.