When the moment of truth arrived in the case of Mr. Ayers, Hymowitz ruled in favor of a conservatorship.
These people assume that what MBAs are taught at b-school dictates their future professional activities, and nothing could be further from the truth, especially in the case of finance, particularly in the case of trading activity.
But, again, that's only a half-truth, especially in the case of Wardlaw, who has enough of a back-story not to need tall tales of scaling tall mountains.
Those efforts are amplified by the country's coarse political discourse, where everyone has a soapbox to advance theories — buttressed by the truth, or not, in the case of the so-called birther movement, which argues that President Obama is not a United States-born citizen — and facts are fought over as much as ideas.
The solution of the problem of hyperintensionality (how one can draw a semantic distinction between expressions that are supposed to have the same meaning according to a particular theory of meaning that is usually model-theoretic or modal in character) depends on how one can make sense of the relation between truth and informativeness in the case of logically equivalent expressions.
In the US, presidential contender Hillary Clinton said America must face some hard truths on race in the case of Sandra Bland, who was arrested on a routine traffic violation and died in police custody three days later.
For this reason, many maximalists make common cause with optimalists to posit another fundamental kind of thing to perform the truth-making role in the case of contingent (atomic) predications: facts that consist in objects, properties and relations bound together; in this case the fact Harry's being golden (Armstrong 1989a: 41997 115 6 115–6; Mellor 1995: 24).
In some cases we have positive arguments, like the one advanced by Alan Gibbard in (1981), that an entire (grammatical or logical) class of conditionals does not carry truth values (indicative conditionals in the case of Gibbard).
For each truth must be verified by a different individual, and that access to the two truths is mutually exclusive a cognitive agent who knows conventional truth cannot know ultimate truth and vice versa except in the case of exalted beings who are not fully enlightened.
Here, then, is the moment of truth: one cannot claim, as in the case of Algeria a decade ago, that allowing truly free elections equals delivering power to Muslim fundamentalists.
