Within a century there was a widespread and undisputed tradition identifying that Luke with an otherwise insignificant physician and colleague of Paul.
While the latter dimension is considered a common denominator of the younger generations (Twenge et al. 2008; Grønhøj and Thøgersen 2009), the more distinctive characteristic consists of the priority that the locavores attribute to respect for customs and tradition, identifying them with people who find gratification in recognising their own cultural identity.
These results, from normal subjects, stand in contrast to the long clinical tradition identifying patients with damage to music and not language, or vice versa.
The Christians, following a Jewish tradition, identified Zoroaster with Ezekiel, Nimrod, Seth, Balaam, and Baruch and even, through the latter, with Jesus Christ himself.
It is epitomized by the numerous examples composed by J.S. Bach, who built upon a 17th-century tradition identified with the work of Dietrich Buxtehude and Johann Pachelbel, among others.
A widely accepted explanation is that early Israelite tradition identified the Canaanite town that was buried under the Israelite Bethel with the imposing ruins of the still earlier At-Tall, only 1.5 miles (2.4 km) to the east.
For that reason and because he was always associated with St. Philip the Apostle in the Gospel lists, a 9th-century tradition identified him with Nathanael, who, according to John 1 43 51, was called with Philip by Jesus.
The more modern, liberal tradition identifies arbitrariness with interference with individual rights and seeks to establish protections for them via the separation of powers and a judicially protected constitution.
Israelite tradition identified YHWH (by scholarly convention pronounced Yahweh), the God of Israel, with the creator of the world, who had been known and worshipped from the beginning of time.
Of these six, the Jain tradition identifies Nigantha with Mahavira; the designation "Ajivika" is applied, in a narrow sense, to the followers of Makkhali and in a loose sense to all nonorthodox sects other than the Jainas the skeptics and the Charvakas.
Epicurus, like his predecessors in the ancient moral tradition, identified the good as something psychological.
