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On the one hand, it stands squarely upon a Mahayana Buddhist conception of enlightened wisdom as radically nondichotomous and nondual with reality, indicated with such terms as thusness, buddha-nature, and emptiness.
That which is real (suchness, thusness, nondual reality, buddha-nature, etc).
Zen uses such terms as "suchness" or "thusness" to designate it.
Ultimate reality is an inconceivable "thusness" (tathatā) that is perceived and known only by enlightened beings.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com