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However, PHK 19 implies that the materialists are not in a position to render this account of representation philosophically satisfactory.
This account of representation seems to make room for error, because it implies that representations need only indicate their contents during recruitment or in the environment and given the channel conditions in which recruitment took place; error being possible after that time or in other environments or circumstances.
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But Addison acknowledges that this account of the pleasures of artistic representation is so far incomplete; indeed he devotes a good portion the latter part of the essay to its supplementation.
Nevertheless, this notion of semantic information is relevant here because it has been used by some theorists to ground an account of representation (Dretske 1981, Fodor 2008).
As we fit the social construction of human traits or kinds together with an account of representations, we see that one can be more or less thoroughgoingly constructionist.
Mansbridge's discussion of descriptive representation points to another trend within the literature on political representation — namely, the trend to derive normative accounts of representation from their function.
Burge stresses that veridicality is crucial, whereas error-based accounts of representation consider the lack of veridicality as the paradigmatic case of error.
Hutto (2013) argues that action-oriented accounts of representation cannot offer a viable notion of causally relevant content because "the contents of representations do not make a causal difference, only formal or vehicular properties do;" when one assumes computationalism, then the only causally relevant factors are forms of symbols in computers, irrelevant of their semantics.
Moreover, based on this way of understanding political representation, Young provides an alterative account of democratic representation.
Scotus's implemented Henry's distinction and treated the thing that does the representing as a mental act or concept, which ontologically speaking is an accident of the mind, and the thing represented as the form of the object thought about (which is why this is still a conformality account of mental representation).
This general view is part of Descartes' account of ideational representation, where the ideas in the account are referred to as primary ideas, of which the idea of God is the paradigm.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com