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All the same, "is there any point in having strong, defended, entrenched position about things we cannot know?
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Here's the thing: We cannot know all that's going on in someone else's life.
As conscious beings, we exist only in response to other things,and we cannot know ourselves at all without knowing them.
If so, we would hardly ever be able to know what our duty was; and the thought that most of our duties are things of which we cannot know is unbearable.
We cannot know happiness without knowing sadness.
There is a new architecture here, a way that things are put together which we cannot know: we only try to picture it by analogy, a new act of imagination".
Cook Wilson's influence is also evident in Prichard's argument against Kant's view that we cannot know things in themselves, but only know them as they present themselves, or appear, to us.
The philosophical modernism at issue in postmodernism begins with Kant's "Copernican revolution," that is, his assumption that we cannot know things in themselves and that objects of knowledge must conform to our faculties of representation (Kant 1787).
First, his adoption of Kant's critical thesis that we cannot know things-in-themselves, and that all knowledge is limited to appearances.
Admittedly, the memory of 9/11 was very raw then and we cannot know if things would have turned out differently.
It is difficult to see why we cannot know some things about knowledge from our armchairs.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com