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William of Ockham (c. 1285 1349?) radically revised Duns Scotus's theory of intuitive knowledge.
Gradually, the company began to generate a cult following among Quebec audiences, eventually attracting the attention of Jacques Lessard, who had set up Thétre Repère to implement the theory of intuitive creativity formulated by 60s design guru Lawrence Halprin, known as the RSVP (Resources, Score, reVised, Performed) Cycle.
His strong defense of the papacy against the divine right of kings made him unpopular with the English Reformers of the 16th century, for whom "dunce" (a Dunsman) became a word of obloquy, yet his theory of intuitive cognition suggested to John Calvin, the Genevan Reformer, how God may be "experienced".
For an excellent presentation of Ockham's theory of intuitive and abstractive cognition - with the convincing correction of a longstanding mistake about it - see Karger [1999].
The fit is not exact, however, since authors who had a theory of intuitive and abstractive cognition usually also allowed the distinction at the intellectual level as well.
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But their theories of intuitive and abstractive cognition are so different that it is hard to see any one thing they are all supposed to be theories of.
He proposed a theory of the intuitive knowledge of good and duty ("deontological") that dispensed with the necessity for an essential concept or definition of the good.
In this study, we tested the effect of reading literary fiction vs. non-fiction on both theory of mind and intuitive physics understanding.
Any literary critic who has stumbled upon this active research program in recent clinical, cognitive, comparative, developmental and evolutionary psychology will have realized that Theory of Mind (ToM our intuitive systems for understanding the minds of others must be relevant to literature.
In this study, everyday reasoning refers to an individual's construction of intuitive theories about their experiences with natural phenomena, which may or may not match currently accepted scientific explanations of those same phenomena (Anderson 2006; Brown and Clement 1989; Perkins et al. 1983; Vosniadou and Brewer 1992).
CBMM, NSF STC » Modeling emotion attributions as inference in an intuitive theory of mind.
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