G. Jung's theories of archetypes, collective unconscious and "shadow" he posits a "new way of looking at Soviet-Union conflict and the nuclear peril". Freudian analysts from Freud himself to Bruno Bettelheim have long written about war and politics.
Jung often said that everything he wrote about and developed in his thought over the years including his principal theories of archetypes, the collective unconscious, and the process of individuation stemmed from a lengthy, intensely visionary period of spiritual breakdown and breakthrough before World War I.
Given his theory of divine archetypes for creation, Malebranche must allow that there is an idea of the mind in God, but he does not think God gives us access to this idea.
Some studies have concentrated on a particular text (see, for instance, Jardine 1988, for the Defense of Tycho against Ursus), or have followed some particular ideas of Kepler over a longer period of his life and scientific career (see, for instance, Martens 2000, on Kepler's theory of the archetypes).
Perhaps the best current example of this is the MBTI, which was itself inspired by Carl Jung's theory of personality archetypes.
Developing this concept of homology in relation to his theory of the archetype, Owen claimed he could at last give a coherent meaning to the concept of "sameness" in anatomical relationships.
Furthermore, as this theory was developed in relation to his work on the fossil record, the theory of the archetype as an immanent law working in time led Owen to embrace a concept of branching and diversifying relations of forms as divergences from this ideal archetypal form over time.
It's somewhat curious that Peterson's caricature of his intellectual foes' supposed rejection of scientific evidence is made while giving Jung centre-stage, a thinker whose totally discredited and entirely unscientific theories of universal archetypes were derived from personal dreams and fabricated "research".
