"theological conception" is correct and usable in written English.
You can use it as a noun to describe a person's thoughts or beliefs about God or a religious topic. For example, "John's theological conception of salvation was quite complex."
Mr. Rainaldi also changed the expression of the eyes, to focus more on the spectator, but the "spirit and theological conception of the work is the same," he said.
The principled denial of supererogation was central in the theological conception of Lutherans and Calvinists.
This new paradigm was introduced into Western thought in early twelfth-century discussions influenced by Augustine's theological conception of God as acting by choice between alternative histories.
That is an embarrassing subject, not only because of the different theological conceptions of the Eucharist, though they are part of it.
An illness of his father, however, brought Blaise into contact with a more profound expression of religion, for he met two disciples of the abbé de Saint-Cyran, who, as director of the convent of Port-Royal, had brought the austere moral and theological conceptions of Jansenism into the life and thought of the convent.
The threat can be met if there is, as Socrates said, "something in death that is better for the good than for the bad". Yet, as Johnston shows, all existing theological conceptions of the afterlife are either incoherent or at odds with the workings of nature.
Whilst Benjamin is not interested in returning to the pre-critical project of a rationalist deduction of experience, nor to a directly religious conception of the world, he is interested in how the scientific concept of experience that Kant is utilising distorts the structure of Kant's philosophical system, and how this might be corrected with the use of theological concepts.
Their defense of tolerance contributed especially to the recognition of the evident contradiction between the theological self-conception of Christianity as a religion of love of God and neighbour and the inhumanity practiced by the churches in the persecution of dissenters.
Rather, these texts deal with broader philosophical, theological, and ethical conceptions of the law.
This was the dominating conception of theological modal metaphysics until Duns Scotus departed from it.
In some theological circles the concept of revelation is rejected on the ground that it is bound up with mythological and anthropomorphic conceptions and introduces an unassimilable element into the history of religions.
