Exact(4)
And both religions were thoroughly intertwined in another grand monastic festival known as the Tsam.
The Tsam rituals at Erdene Zuu included 120 or more dancers, all dressed in Mongolian military costumes of yore.
Photos covering this era date from the 1900s to the 1930s and are grouped into chapters on monastic life and the Tsam ritual masked dances for which Erdene Zuu was famous.
Later, the schoolchildren performed the 'Tsam,' a Buddhist religious dance, to symbolize their aspirations for an HIV-free Mongolia.
Similar(56)
Significantly, the denial of self, too, does not mean the denial of the "mere self" (bdag tsam), or the conventionally existent self (Jinpa 2002, 71).
In order to illustrate this distinction, in his commentary MBh 6.28 Candrakīrti introduces the concept: mere convention (kun rdzob tsam) of the noble beings to contrast with conventionally real or conventional truth (kun rdzob bden pa) of the ordinary beings.
(Gorampa 1969a: 374ab) Since it emphasizes the subjective nature of the distinction between the two truths, it proposes "mere mind" (blo tsam) to be the basis of the division.
Therefore, it is known as the 'ultimate.'" (TriṃB, Sems tsam shi 169ab) So, as we can see the dependent and the imaginary natures together explain the Yogācāra's position on conventional reality and the perfect nature explains its conception of the ultimate reality.
As Maitreyanātha states, ultimate truth takes three primary forms as emptiness it is the ultimate object, as nirvāṇa it is the ultimate attainment, and as nonconceptual knowledge it is the ultimate realization (MadhVK, Sems tsam phi 42B).
The list in this example, tsam, consists of 1000 ensembl transcript ids; 940 of these were chosen at random, then 30 predicted targets for two microRNAs were added.
Therefore Śāntarakṣita concludes: "By relying on the Mind Only (cittamatra / sems tsam) one understands that external phenomena do not exist.
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