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Take the "problem" of evil.
It's the problem of evil.
Here, discussions of the problem of evil become crucial.
Let's worry tomorrow about the problem of Evil.
His topic was "Graham Greene and the Problem of Evil".
That's the "problem of hell," a special case of the "problem of evil".
My point here reflects the two-edged character of religious responses to the problem of evil.
The first assumed a gnostic bent through its emphasis on the problem of evil.
In the end, Heaven, it seems, is the only tenable response to the problem of evil.
Or the problem of evil, why bad things happen to good people.
One of the most influential responses to the problem of evil comes from St Augustine.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com