Sentence examples for the philosophical development from inspiring English sources

For instance, we will discuss the influence of "Skolem's Paradox" on the philosophical development of W.V.O.

The school of Pergamum, founded by Aedesius, a pupil of Iamblichus, made perhaps the least contribution to the philosophical development of Neoplatonism, but it was not entirely given over to theurgy.

This means that, in reading philosophers' works and reconstructing their arguments, one must pay attention to the place of each work in the philosophical development of the author in question.

A charismatic teacher, Brentano exerted a strong influence on the work of Edmund Husserl, Alexius Meinong, Christian von Ehrenfels, Kasimir Twardowski, Carl Stumpf, and Anton Marty, among others, and thereby played a central role in the philosophical development of central Europe in the early twentieth century.

That Chinese thinkers did later recognize value in Confucianism as the most compelling statement of traditional Chinese philosophy owed much, ironically enough, to Inoue's earlier vision of the role of Japanese Confucianism in the philosophical development, prior to western contact, of Japan.

Many of his students became professors all over the Austro-Hungarian Empire, Marty and Ehrenfels in Prague, Meinong in Graz, and Twardowski in Lvov, and so spread Brentanianism over the whole Austro-Hungarian Empire, which explains the central role of Brentano in the philosophical development in central Europe, especially in what was later called the Austrian Tradition in philosophy.

This leads us to consider the philosophical developments in the thought of Bhartṛhari (400 ce), and especially his departures from the conceptions seen in Kātyāyana and Patañjali.

A wide gulf separates works such as Vasubandhu's Treasury of Higher Knowledge, a foundational text for most of the philosophical developments of late Indian Buddhism, from the simple and pragmatic teachings of the Buddha.

For the Abhidharmic account of mind and related phenomena I draw almost exclusively from Vasubandhu's Treasury of Higher Knowledge (Abhidharmakośa and its bhāṣya; hereafter AKBh), a foundational text for most of the philosophical developments of late Indian Buddhism.

This article cannot explore the full ramifications of these philosophical developments under the Empire or their influence not only on pagan but also on Jewish and Christian thinkers.

(Cassirer's work in the philosophy of natural science in particular also continued, notably in [Cassirer 1936].) At Hamburg Cassirer found a tremendous resource for the next stage in his philosophical development — the Library of the Cultural Sciences founded by Aby Warburg.