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Though I identify with mind, the mind itself is matter.
It even offers to deepen our understanding of the mind itself.
While we have learned much about human behavior and neurobiology, there is arguably no field that studies the mind itself.
The question, however, of just how much the mind itself contributes to the task of processing its sensory input is one that no simple argument can answer.
When the mind surrenders itself to fashion, the first casualty is objective judgment — which is, to all intents, the mind itself.
Moreover, the mind itself, far from being an independent power, is simply "a bundle of perceptions" without unity or cohesive quality.
Or rather, can exploration of the imagination — the inner life of the mind — itself become a fully developed sort of experience?
These truths cannot come from the world of contingent, mutable, and temporal things, nor from the mind itself, which is also contingent, mutable, and temporal.
To think that neuroscience, which talks about the conditions that make the mind possible, will eventually tell us about the mind itself is like believing that a wooden figure of a boy can become a living boy named Pinocchio.
Similar(2)
Much of her thinking is focused on the creativity of the human mind itself, the tricks it plays, the sometimes curious ways in which it reveals itself through its preoccupations.
But under the view that the universe is mental, the universal mind itself is the sole fundamental aspect of reality.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com