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They sketch the outlines and elements of the flourishing of the human persons in whom they can be actualized.
The same Roman law texts, promulgated as permanent law by Justinian 533 535 AD, state more than once that law's point (its "final" causa, explanatory reason) is the human persons for whose sake it is made, that is, all human persons until the time when the ius gentium, the common law of peoples, was distorted by wars and slavery.
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It is this autonomy which also dictates that the human person is an end-in-himself, whose humanity requires respect.
His central preoccupations are still pertinent: language, knowledge, the nature of the human person, sexuality and gender and the relationship of humanity to God.
His integral humanism, then, seeks to bring the different dimensions of the human person together, without ignoring or diminishing the value of either.
According to Mănuc (2012), personality rights can be defined as those expressing the quintessence of the human person, and are intrinsic to being human.
"It is the cruel harvest of the human person".
This truth of the human person is tied to the central doctrines of the church.
The Catholic view of the human person is social not individual.
The human person is "by its innermost nature, a social being".
He who extols reason and freedom, and the fullness of the stature of the human person?
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com