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The symbolism of Obama was so overwhelming – the first African-American to be chosen as president in our race-benighted society, the end of the war- and torture-drenched insanity of the Bush-Cheney years – that Obama the human being was scarcely visible.
The human being was made of water and soil.
The logic of the acquisition of our character or habits is that the original nature of the human being was morally neutral, neither good nor bad.
The second interpretation of the view that the human being was created good (or, to be good), implies that the human being merely has the capacity for virtue: that is, could pursue good, but could also pursue evil.
The correctness of the second interpretation of the view that the human being was created good, as argued in the foregoing paragraphs, can have an anchor also in the Akan notion of tiboa: conscience, moral sense a sense of right or wrong.
Second, it may be interpreted as meaning that God made the human being capable of moral choice, that is, that the human being was merely endowed by his creator with the moral sense to distinguish between good and evil, right and wrong.
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Without that the human being is nothing.
But not because the human being is human.
"The capacity of the human being is without limit".
The human being is such a complex organism.
The life of the human being is sacred.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com