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Throughout his career, Morgan remained aware of the formal character of his program.
It therefore appears clear that design can be the instrument of knowledge able to cope with both the formal character and the informal one of the city.
The combination of the complexity of these networks and the formal character of the documents from which they have been extracted poses a challenge for the analyst.
To turn the idea of the formal character of logics into a rigorous definition we need to introduce the concept of propositional language and the concept of substitution.
As a category, creativity is the "ultimate of ultimates" in Whitehead's words, but as such it is an abstraction, the formal character of any actual occasion.
This happens because the formal character of the usual systems of knowledge, analysis and design can be traced back to a functionalist paradigm based on the idea of a centralised, hierarchical control of the city.
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5. Whereas the transcendental notions differ by a distinction that is not merely conceptual, yet must allow for their real identity, i.e. the formal distinction, the disjunctive transcendental properties share the same formal character, f.i. of being, of which they indicate a different degree of intensity each, i.e. a proper mode – hence, a modal distinction.
In the realm of ethics, phenomenologists and existentialists were dissatisfied with the purely formal character of Kant's ethics—i.e., with its lack of specificity and substituted a "material" ethic, of concrete duties, which was no less absolute than that of Kant.
The goals of the present article were three fold: (1) we sought to overcome two common challenges in text analysis, namely the size of the text corpora and its formal character, (2) we aimed to explore the benefits of the structural space dimensions, and (3) we wanted to investigate how the discursive practices of the ECB and the Fed have been affected by the recent financial crisis.
But the generality and inherently formal character of pure general logic is fully consistent with its being objectively valid: hence the fact that thought by its very nature is object-directed does not by itself imply that the logic governing thought is ontically restricted or objectually-committed.
The title was given a formal character in 1520 and, under Charles I (1516 56; Holy Roman emperor as Charles V), the number of grandees was limited to 25.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com