Sentence examples for the basis for knowledge from inspiring English sources

These provide the basis for knowledge and data acquisition and their representation.

Similarly, the philosophical focus after Descartes and Kant is on the autonomous self as the basis for knowledge, but the authors explore how the idea of a human subject able to bestow meaning on inert objects winds up undermining our openness to the world.

This first form of internalism holds that a person either does or can have a form of access to the basis for knowledge or justified belief.

In identifying numerical relations as the basis for knowledge Philolaus may in part be responding to Parmenides' strictures on what constitutes a proper object of thought.

All of these definitions refer to the competency as a capability/ability that serves as the basis for knowledge and skills standards.

So, in a way, in this power square, you're establishing the basis for knowledge-building of the state, and the criteria by which you can anticipate which states will become more powerful than others.

By in-depth analysis of the bacterium's carbon metabolism as well as application of available "omics" tools, a systems biology perspective will provide the basis for knowledge-based metabolic engineering of P. putida in order to increase yields of natural products (Nogales et al. 2008; Puchałka et al. 2008; Wu et al. 2011; Sudarsan et al. 2014; Simon et al. 2014).

Given that the unconditioned subjectivity of a "view from nowhere" is unattainable, she argues, the basis for ratifying knowledge claims can only be the integrity of the processes of knowledge production as assessed against jointly social and cognitive norms such as these (1993, 113).

He wrote a treatise on the theory of signs: because they are empiricists, believing that all knowledge comes from our sense experience, later Epicureans were concerned about the basis for our knowledge of imperceptibles like the atoms, and engaged in an extensive debate with the Stoics about the grounds for inferences to imperceptible entities.

In particular, despite the fact that Auriol maintains that God could give a person in this life an abstractive cognition of the divine essence, and that this abstractive cognition would be able to serve as the basis for demonstrative knowledge of all articles of the Christian faith (Scriptum, Prologue, q. 2, ed. Buytaert, vol. 1, pp. 211 14; trans.

Thus Kant argues that although theoretical and practical philosophy proceed from separate and irreducible starting points — self-consciousness as the highest principle for our cognition of nature, and the moral law as the basis for our knowledge of freedom — reflecting judgment unifies them into a single, teleological worldview that assigns preeminent value to human autonomy.