Sentence examples for textual exegesis from inspiring English sources

"textual exegesis" is a correct and commonly used phrase in written English
It refers to the detailed analysis and interpretation of a written text, particularly sacred texts such as the Bible or Quran. It can also be used to refer to the in-depth study and explanation of any written work, including literature and historical documents. Example: The professor's lecture on the book of Genesis provided a deep textual exegesis, shedding light on the symbolism and themes throughout the story.

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And their preoccupations with messianism, communal law and textual exegesis foreshadowed the concerns of later Judaism.

Being an ayatollah, I can modestly say that I am something of an expert in textual exegesis.

Lines from the plays echo through his prose, and characters occasionally break off from whatever they are nominally doing for a spot of textual exegesis.

And for Israel's prime minister, Ehud Barak, the pope's advent helped stave off yet another coalition crisis.Beyond politics, and beyond the minute textual exegesis of all the pope's diplomatic statements, many Israelis found themselves moved by the deeper drama attached to this visit.

Both questions, however, are important ones with respect to translation and textual exegesis, for both can generate significant insights.

In sum, textual exegesis and translation in Chinese philosophy is a cultural practice, but it is usually practiced differently in different cultures.

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Similar(48)

Here, we present a framework for locating six techniques of exegesis (textual criticism, linguistic criticism, literary criticism, historical criticism, Form criticism and redaction criticism) in the hermeneutic circle and applying them to some problems of interpretation that are central to information systems development and use.

Covers readings in Koine Greek of the Gospel of John (in the second semester, the Galatian epistle), with an emphasis on Greek syntax, grammar, exegesis and some textual criticism.

Origen based his exegesis upon comprehensive textual-critical work that was common to current Hellenistic practices, such as collecting Hebrew texts and Greek parallel translations of the Old Testament.

In place of allegorizing, which was consciously rejected, Antiochene exegesis was occupied with textual criticism.

Through careful linguistic and historical exegesis Spinoza identifies numerous textual inconsistencies, which, with some philosophical buttressing, lead Spinoza to deny the exalted status of prophets, the objective reality of miracles, and the divine origin of the Pentateuch.

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