Such attempts are generally based on the idea that the temporal process is cyclical, not linear, in its movement.
A given use can be approached through a temporal process as we move from the conditions of collection to those of security and use.
A fractal temporal process, such as healthy heart rate (Middle Panel) and activity regulation (Right Panel), may generate fluctuations that are statistically fractal.
How such deliverance might be effected has been conceived in varying ways, corresponding to the terms in which the temporal process is imagined.
Classical theism holds that eternity is in God and time is in the world but believes that, since God's eternity includes all of time, the temporal process now going on in the world has already been completed in God.
We conclude by emphasising the relevance of the temporal process dynamics of emotional activations that may provide improved prediction of individual differences in emotionality.
This basic Christian idea entails the value of creaturely life and of the material world itself, its dependence upon God, and the meaningfulness of the whole temporal process as fulfilling an ultimate divine purpose.
The process philosopher may therefore adopt the expedient of Henri Bergson, saying that temporal process (the extra something that makes the difference between a static and a dynamic universe) just cannot be pictured spatially (whether one supposes four, five, or more dimensions).
Process philosophers, such as Alfred North Whitehead and Charles Hartshorne, have held that the idea of God emerges in religious experience but that the nature and reality of God are problems calling for logical argument and metaphysical interpretation, in which emphasis falls on the relation between God and the world being realized in a temporal process.
Denote by (W^{alpha}={W^{alpha}_{t}=u t,cdot),tgeq0}) the temporal process.
