"temporal existence" is correct and usable in written English.
You can use it to refer to something that exists for a limited period of time. For example, "We all live in a temporal existence, limited by the time we have on earth."
They called Christians back to the fundamentals of their faith, but in a way that made it easier, not harder, to enjoy the fruits of temporal existence.
This sense of being out of control, subject to external and sinister forces, is part of what it has always meant to be human, to be trapped in temporal existence, with the inevitable upheavals and losses that entails.
More than anything, he understood that in both a long creative career and in life itself you didn't simply have to persevere, but also relish the tangled ambiguities of temporal existence.
As Merleau-Ponty puts it, our temporal existence is both a condition for and an obstacle to our self-comprehension.
Thus historical time becomes human time "to the extent that it is articulated through a narrative mode, and narrative attains its full significance when it becomes a condition of temporal existence".
Among the main theoretical alternatives for an ontological interpretation of the temporal existence of things, contemporary analytical ontology discusses so-called "four-dimensionalism," "eternalism," and the "stage theory," which, interestingly, are all static varieties of Leibniz' analysis.
What determines a dharma's spatio-temporal existence is its distinctive causal functioning: past and future dharmas have capability (sāmarthya) of functioning, while present dharmas also exert a distinctive activity (kāritra).
Process philosophy has full systematic scope: its concern is with the dynamic sense of being as becoming or occurrence, the conditions of spatio-temporal existence, the kinds of dynamic entities, the relationship between mind and world, and the realization of values in action.
Pain and loss are intrinsic to our existence in the temporal world.
As the first critical thinker on record to log an analogy for Time, and with one so sublimely poetic as calling all Reality "a river into which we can never step twice," it seems too me that Marclay's The Clock, isn't truly temporal in existence.
The accumulation of Mc-FCC-62 and of hmFCCs at early stages of ripening (at rs=5 and 6),[ 28] as well as the deduced rapid formation of the latter from the former, suggest the temporal co-existence of sFCC and of hmFCCs in a common compartment.
