That trust in the Buddha and his teachings is later confirmed by direct experience and the growth of right understanding.
Julius Dresser (1838 93) was a popular lecturer who emphasized the theories of Quimby, and his son Horatio (1866 1954) spread the elder Dresser's teachings and later edited The Quimby Manuscripts (1921).
His teachings inspired later day philosophers like Vallabha Acharya in Gujarat and Chaitanya Mahaprabhu in Bengal.
This suggests that our record of the Buddha's teaching may be colored by the philosophical elaboration of those teachings propounded by later thinkers in the Buddhist tradition.
Between the periods of his "return to Freud" and later teachings, Lacan reconsiders and alters what is conceptualized under the heading of the "like a language" (comme un langage) part of his fundamental claim that, "the unconscious is structured like a language".
Even John Calvin's very Augustinian teachings were transformed by later Puritans into a millennial doctrine.
Ḥallāj was executed in 922 in Baghdad as a result of his teachings; he is, for later mystics and poets, the "martyr of Love" par excellence, the enthusiast killed by the theologians.
His parents' radical teachings were reinforced, he later recalled, by the hardships of that experience, which once included bunking alongside the corpse of a man who had died on the job.
In the 1840s he had come under the influence of Proudhon, and by the 1860s, when he entered the International, he had not only founded his own proto-anarchist organization the Social Democratic Alliance, which had a considerable following in Italy, Spain, Switzerland, and the Rhône valley of France but had modified Proudhonian teachings into a doctrine later known as collectivism.
Regarded as a clairvoyant from childhood, she was a medium and one of Sweden's first followers of the theosophical teachings of Madame Blavatsky, and later of Rudolf Steiner's Anthroposophic movement.
