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Suppose we accept the body view.
So, suppose we accept this utilitarian position.
Suppose we accept all that metaphysics.
Suppose we accept that the powerful financial bosses have a realistic understanding of what needs to be done.
But here we can just ask, suppose we accept a right like that, what are the implications of that for the morality of suicide?
Suppose we accept a rough average, for the sake of a working approximation, of 20% of the 400 million women "at risk" in developing countries, or 80 million in all: even this relatively small number would be enough to reduce the ultimate population by many hundreds of millions.
Suppose we accept that ordinary persisting things have temporal parts.
Suppose we accept that Hinton does achieve what Snowdon suggests.
Suppose we accept this and accept also that the experiences in question are intrinsically good.
Suppose we accept further that in illusions we are directly aware of such non-ordinary sense-data instead of and not as well as the relevant ordinary objects.
Roughly, the worry is this: suppose we accept the presumption that something can harm a subject only if there is a (period of) time when it does so.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com