Understood magically as an emanation of the divine, the word or a name or a part of a word can become an independent hypostatized (substantial) object, a representation, or even the incarnation of the divine, such as the Logos (Word) in the Gospel According to John or hū ("he") and al-ḥaqq ("the truth") in Islamic mysticism or the name Metatron in Kabbala.
The fact that we observed a substantial object repetition benefit that was additive with all manipulations of perceptual attention the location of the arrows, as well as the difficulty of perceptual discrimination shows that the selection of an object in WM is not undone by the subsequent selection of a perceptual stimulus.
The substantial objects of a life that has evaporated".
By 1980, the combination stared mutating, minus the wallpaper, into single, more substantial objects displayed on sconcelike shelves.
Though they are all solid, substantial objects, they feed dreams because they often combine the useful and everyday functions with an ungraspable strangeness or singularity.
DE MONTEBELLO: Between 1970 and 2006, we're talking about 36, 37 years, during which time a great number of very substantial objects of great merit have found their way into collections and onto the market.
Artifacts in the wide sense form an ontologically heterogeneous collection of entities which extends across the traditional philosophical boundaries between concreta and abstracta, and substantial objects, events, and processes.
On the other hand, it directly confronts the nature of human existence in its ineluctable finitude: karmically conditioned, discriminative and reifying in awareness, and given to the afflicting passions of attachment to a falsely conceived self surrounded by substantial objects.
This strategic orientation aligns with the ontological orientation of complexity absorption that "sees reality as a process devoid of any solid substantial objects that can be relied on to stay the same" (Cavaleri, 2008, p. 476); thus, the strategic stance is the one in which an individual is continuously evaluating on a moment by moment basis the situation in which one finds oneself.
That is, Spinoza endorses a principle of ontological plenitude (POP), according to which the greatest number of compossible non-substantial objects actually exists.
Earlier, I noted that Spinoza thinks infinitely many non-substantial objects exist: "From the necessity of the divine nature there must follow infinitely many things in infinitely many ways, i.e., everything which can fall under an infinite intellect" (Ip16).
