Suggestions(1)
Exact(14)
A substantial form is the essence of a substance, and it corresponds to a species.
(1) Aristotle's claim that a substantial form is an individual (tode ti) does not exclude its being a universal (katholou).
Even though the substantial form is the actuality of the matter, this does not deprive matter of its casual efficacy.
Bronze without its form is merely bronze, not a statue; Socrates' matter without Socrates' substantial form is not a human.
Since it is an essence, a substantial form is what is denoted by the definiens of a definition.
Whichever interpretation of the development of Aristotle's thought is correct, the introduction of substantial form is what gives the fully developed Aristotelian account of substance.
Similar(46)
Prime matter and substantial form are directly related to one another as potency principle and act principle.
His argument for the existence of substantial forms is thus effectively abductive: for some range of data or phenomena, Suárez contends, some explanation is required, and the only, or, more weakly, the best, explanation of these phenomena involves a commitment to substantial forms.
Since only universals are definable, substantial forms are universals.
The question, then, is whether the evidence against substantial forms being universals can be countered.
There are at least two senses in which substantial forms are eternal.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com