The phrase 'subjective consciousness' is correct and usable in written English.
It can be used to describe a state of awareness that is based on personal perception or experience rather than external facts. For example, we can say, 'The dreams of his subjective consciousness were filled with images of beauty.'.
"At the heart of the subject lies the 'hard question' of why objective brains give rise to our subjective consciousness," the museum says.
Even Mr Kim, however, gets cold feet when it comes to subjective consciousness.
And what about subjective consciousness, the perspectival view which both unites and differentiates a human's multiple experiences?
Sometime in the '60s, it seems, subjective consciousness replaced abstract form as the main object of exploration.
In these pieces, he abandons the tight logic of the scholarly article and admits that the world can be perceived only through a subjective consciousness, prone to nostalgia and wonderment.
The Romanticist Johannes Volkelt, in turn, took up the theme of a critical metaphysics and expressed his persisting aspirations toward the Absolute in the claim that, beyond the certainties of subjective consciousness, there exists a new kind of certainty in a transsubjective realm.
According to Baruss (1987), consciousness is defined as "all subjective awareness characterized by intentionality, and the explicit knowledge of one's situation, mental states, or actions evidenced behaviorally".
The explanatory power of the two extended TPB models was strong and almost the same, and the eight variables of attitude, habit, past behavior, subjective norm, face consciousness, conformity consciousness, perceived behavior control, and perceived ease were found to be significant predictors of hygienic food handling intention.
The similarities between sleep and anaesthesia include: a subjective loss of consciousness, reduced sensory awareness, and a reduction in behavioural responsiveness.
I say "seemingly obvious" because our own subjective experience of consciousness -- thoughts, feelings, perceptions, memories, ideas and intentions -- suggests an obvious answer: consciousness is the vehicle by which we think, decide and act.
By this 'bracketing' of the natural world, by reducing the scope of one's assertions first to the subjective sphere of consciousness, then to its abstract (or 'ideal') atemporal structure, one is able to apprehend what consciousness and its various forms essentially are, in a way that supplies a foundation to the philosophical study of knowledge, meaning and value.
