"subject formation" is a correct and usable phrase in written English.
It refers to the process of creating the subject of a sentence. For example, "Subject formation involves constructing a logical, concise, and clear subject for the sentence."
The passive syntheses responsible for subject formation must be qualified as "differential," for three reasons.
However important separation and individuation are in subject formation, they are not proportional to death and violence.
I argue that within shifting landscapes of agriculture production and food consumption, notions of diminished health are indicative of the complex and always incomplete processes of subject formation.
Thus, the interest is in the ways in which inhuman, nonhuman, and more-than-human forces contribute to processes of subject formation, place making, and inhabiting the world.
Although theorists of recognition typically start from a Hegelian model of the subject as dialogically formed and necessarily situated, they too quickly abandon the radical consequences of such a view for subject formation, McNay argues.
Benjamin claims that this emphasis on sociality and intersubjectivity is not intended to disregard the intrapsychic elements of subject formation, and in fact she argues for "the interaction between the psyche and social life" (Benjamin 1988, 5).
The likelihood of local transport authorities engaging more in cooperation with private mobility providers might lead to renegotiating rules, regulations and access in the public transport arena, thus retroacting on "knowledge and discourses, their sedimentation in material landscapes, institutions and laws to governmentalities, subject formations and empirical practices" [18, p. 619].
Intersectionality is a methodology of studying 'the relationships among multiple dimensions and modalities of social relationships and subject formations' (McCall 2005).
Although preprocessing of the original fMRI time series data attempts to transform the imaging data into a common space across subjects, formation of the brain connectivity network is likely influenced by subject variability.
In this way, the debates around subject-formation that are at the heart of philosophical discussions of identity politics parallel debates between Habermasians and Foucauldians about the possibility of a transcendental subject that can ground practices of critique (see Allen 2008).
Women disappear in these lineages; they silently, patiently reproduce the line, while every new scion experiences its subject-formation through its relation to men.
