Sentence examples for structure of domination from inspiring English sources

One of the ways in which white supremacy has sustained itself is by staying in the shadows and normalizing this structure of domination.

But today the Egyptian people and a powerful anti-Mubarak coalition are overturning this entire structure of domination, upheld by Mubarak and aided and abetted by the Americans and the Europeans for decades.

Gathii (2011) holds a more radical position and asserts that the power of Europe and the United States produce structures of domination that persist until today (dominant languages and religions) - a result of the replication by the former colonies of the Western State model.

Islam not only played a vital role in politicizing hip-hop and shaping its culture, its language was infused into prominent themes within rap lyrics – such as anger at government indifference, urgency for creating your own cultural-political space, and challenging power dynamics and structures of domination.

Structures of domination are not altered; instead, positions of key field actors are strengthened.

This paper adds to institutional theory on how novel actors are incorporated into mature organizational fields and change structures of domination.

Finally we describe a shift in institutional power structures from coercive structures of domination to inclusive power structures of membership and identity.

In part as a response to such challenges as epistemic injustice and the ways in which the production of ignorances helps support structures of domination, feminists have developed normative remedies that include more democratic epistemic institutions and practices.

This paper proposes a reflexive examination of research into the rarity of women at the highest hierarchical levels of accountancy, with the aim of contributing to the transformation of gendered structures of domination.

Noting that gender, race, and class stratification do not operate in isolation from one another but rather interact to produce compound effects, these theorists conceive of the individual as an intersectional subject a site where structures of domination and subordination but also agency converge (Moraga and Anzaldua 1981; King 1988; Crenshaw 1993; Willett 1995).

In a revolutionary society that eschews structures of domination for the ideal of unification, all policies are geared toward creating more moments of unity and pleasure.